Most Famous Quotes by Doris Pilkington Garimara with images
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1. “Only twelve months before this, Mr A.J. Keeling, the Superintendent at the Government Depot at Jigalong, wrote in his report that, "these children lean more towards the black than white and on second thoughts, think nothing would be gained in removing them". (Department of Native Affairs file no. 173/30.) Someone read it. No one responded.” ~ Doris Pilkington
2. “We gunna walk alongside it all the way to Jigalong," Molly said confidently. It would stand out like a beacon that would lead them out of the rugged wilderness, across a strange country to their homeland.” ~ Doris Pilkington
3.. “After roll call and lights out, Molly listened to the slide of the bolt and the rattle of the padlock, then silence. It was at that moment this free-spirited girl knew that she and her sisters must escape from this place.” ~ Doris Pilkington
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4. “You girls can't talk blackfulla language here, you know," came a warning from the other side of the dorm. "You gotta forget it and talk English all the time.” ~ Doris Pilkington
5. “The "boob" was a place of detention once described as a small, detached concrete room with a sandy floor, with only a gleam of light and little ventilation coming through a narrow, barred opening in the north wall. Every inmate of the settlement dreaded being incarcerated in this place. Some children were forced to spend up to fourteen days in that horrible place.” ~ Doris Pilkington
6. “But you'd better make your beds first," she said. This was easy, you just straightened the blanket over the mattress. There were no sheets on the beds. They were stored away to be issued only on special occasions to impress special visitors.” ~ Doris Pilkington
7. “But what none of these girls realised was that their fate had already been decided by their new guardians, the Commissioners of the Native Affairs Department. Sadly, in only a couple of weeks from then, Nora and Eva would find that instead of returning north as they hoped, they would be sent further south to work as domestics on dairy farms. This would also be their introduction to exploitation and deception; a hard step along the path of life that would have so many twists and turns. As for returning home to their loved ones, well, that would not happen for many, many years.” ~ Doris Pilkington
8. “As a further insult by the white invaders, an act of goodwill in the form of an annual distribution of blankets to the Aboriginal people occurred on Queen Victoria's birthday. The Illustrated Melbourne Post of 20 August 1861, page 9, described this event as, ‘a sorry return for millions of acres of fertile land of which we have deprived them. But they are grateful for small things and the scanty supply of food and raiment doled out to this miserable remnant of a once numerous people, is received by them with the most lively gratitude’.” ~ Doris Pilkington
9. “And they were given the most refreshing, and what was to become the most popular drink, billy tea, black or with powdered milk and liberally sweetened with white sugar.” ~ Doris Pilkington
10. “It became apparent then, that the Aboriginal social structure was not only crumbling, but it was being totally destroyed."It seems," added Moody, "that our laws are not being recognised by these strangers." The Nyungar people were hurt and confused when they were punished for carrying out their own traditional laws, handed down to them by the Dreamtime spirit beings.” ~ Doris Pilkington
11. “Yellagonga had no answer or words of encouragement for his cousins. He wasn't certain about anything anymore. Where there was once bush, there were now tents, huts or houses. Soon the white people would take his land from him and there would be no recourse for any injustices committed against his people.” ~ Doris Pilkington
12. “The Nyungar men glanced once again at Dayup, who was just as stunned and confused as they were. He put his hands out in front of him and shook his head in despair and frustration. He truly wished that he understood the language. He turned to his kinsmen and told them, "I don't know what he is talking about." "I take it that we are all agreed and that I have your consent, " said Captain Fremantle, nodding to the Nyungar men who stood motionless, staring blankly at him.” ~ Doris Pilkington
13. “You should have seen the other ones who were locked up for running away," she said. "They all got seven days punishment with just bread and water. Mr Johnson shaved their heads bald and made them parade around the compound so that everyone could see them. They got the strap too.”~ Doris Pilkington
14. “As the car disappeared down the road, old Granny Frinda lay crumpled on the red dirt calling for her granddaughters and cursing the people responsible for their abduction. In their grief the women asked why their children should be taken from them. Their anguished cries echoed across the flats, carried by the wind. But no one listened to them, no one heard them.” ~ Doris Pilkington
15.“The Nyungar people, and indeed the entire Aboriginal population, grew to realise what the arrival of the European settlers meant for them: it was the destruction of their traditional society and the dispossession of their lands.” ~ Doris Pilkington
16. “Numbers, dates, in fact mathematics of any kind, have little or no relevance in our traditional Aboriginal society. Nature was their social calendar, everything was measured by events and incidents affected by seasonal changes. For example, summer is pink-eye” ~ Doris Pilkington
17.. “From when she was young, Molly had learned that the fence was an important landmark for the Mardudjara people of the Western Desert who migrated south from the remote regions. They knew that once they reached Billanooka Station, it was simply a matter of following the rabbit-proof fence to their final destination, the Jigalong government depot; the desert outpost of the white man. The fence cut through the country from south to north. It was a typical response by the white people to a problem of their own making. Building a fence to keep the rabbits out proved to be a futile attempt by the government of the day. For the three runaways, the fence was a symbol of love, home and security.” ~ Doris Pilkington
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